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Sleepy Behind the Wheel: How Ramadan Fasting Impacts Driving Safety in Indonesia

New Research Reveals Critical Hours When Fasting Drivers Are Most Impaired

The holy month of Ramadan brings spiritual reflection, community bonding, and charitable giving to millions of Muslims worldwide. However, a new study from Indonesian researchers reveals a less-discussed aspect of this sacred observance: the significant impact of fasting on sleep patterns and driving performance.

The research, published in Transportation Research Interdisciplinary Perspectives, surveyed 273 Indonesian drivers who observed Ramadan fasting. The findings paint a concerning picture of how altered sleep schedules during the holy month may compromise road safety.

The Sleep Disruption Problem

Ramadan fundamentally changes daily routines. Observers wake before dawn for suhoor, the pre-fast meal, and stay up late for evening prayers known as Tarawih. This schedule compression leads to shorter, more fragmented nighttime sleep. Many individuals sleep approximately 4-5 hours overnight instead of the recommended 7-8 hours.

The study found that daytime sleepiness increased significantly during Ramadan compared to non-fasting periods. The most dangerous time? Noon, when sleepiness peaked with a mean score of 5.65 on the Karolinska Sleepiness Scale (1 being extremely alert, 9 being very sleepy). This represents a substantial increase from non-fasting levels.

Sleep Quality vs. Sleep Duration

Interestingly, the research suggests that sleep quality matters more than total sleep duration. Poor nighttime sleep quality showed statistically significant associations with aggressive driving behavior. Similarly, poorer nap quality correlated with more aggressive driving tendencies.

Participants reported modest increases in traffic violations and incidents during Ramadan. While the increases were not dramatic, they highlight the cumulative public health importance of addressing sleep management during fasting periods.

When Are Drivers Most at Risk?

Time PeriodSleepiness Score (Fasting)Sleepiness Score (Non-Fasting)Risk Level
Morning (06:00-09:00)5.093.50Moderate
Noon (11:00-13:00)5.654.27Highest Risk
Afternoon (14:00-17:00)4.824.10Elevated
Night (20:00-23:00)5.315.25High

How Sleep Quality Affects Driving Behavior

Sleep MeasureAggressive DrivingPoor DrivingIncidents/AccidentsTraffic Violations
Sleep DurationNo significant effectNo significant effectNo effectNo effect
Nighttime Sleep QualityWeak negative effectModerate negative effectNo effectNo effect
Suhoor Sleep QualityNo significant effectNo significant effectNo effectNo effect
Nap QualityWeak negative effectNo significant effectNo effectNo effect

Why Sleep Quality Matters Most

The study reveals a crucial insight: it’s not just how much you sleep, but how well you sleep that affects driving performance. Nighttime sleep quality emerged as the most consistent predictor of driving outcomes. More fragmented or less restorative sleep related to higher self-reported driving risk.

This finding carries important practical implications. Drivers who can maintain better sleep quality during Ramadan, even if they cannot extend their total sleep duration, may reduce their accident risk significantly.

Practical Recommendations for Safer Driving

The researchers suggest several strategies to mitigate drowsy driving risk during Ramadan:

Strategic Napping: Short, planned naps during the day can help combat accumulated sleep debt. Even a 35-minute nap has been shown to improve attention and performance.

Sleep Hygiene: Prioritizing good sleep practices during non-fasting hours becomes even more critical. This includes minimizing screen time before bed and creating a comfortable sleep environment.

Schedule Adjustments: Where possible, drivers should avoid long trips or demanding driving during peak sleepiness periods, particularly around noon.

Public Health Campaigns: Culturally tailored awareness campaigns could help drivers recognize drowsiness warning signs and take preventive actions before fatigue becomes dangerous.

The Broader Implications

This research extends beyond Indonesia to Muslim-majority nations and communities worldwide where Ramadan is observed. With Indonesia’s dense traffic, tropical climate, and large Muslim population, these findings carry particular weight. However, the principles apply wherever Muslims observe fasting while engaging in safety-critical activities like driving.

The study also has relevance for other groups experiencing sleep disruption. Shift workers, new parents, and anyone with irregular sleep patterns face similar cognitive impairments. The lessons from this Ramadan research could inform broader workplace and public health policies.

Knowledge Gaps and Future Research

The study’s authors acknowledge several limitations. The reliance on self-reported data may introduce recall bias. The convenience sampling method may not represent all Indonesian drivers. Future research should incorporate objective sleep monitoring devices and driving performance metrics.

Nevertheless, this research provides valuable evidence for public health officials, employers, and community leaders seeking to reduce road accidents during Ramadan. As Indonesia prepares for future Ramadan observances, these findings offer a roadmap for keeping roads safer.

A Community Approach to Safety

Road safety during Ramadan requires a collective effort. Employers can offer flexible work hours. Families can adjust meal schedules to protect sleep. Mosques and community organizations can promote safety messages alongside spiritual guidance. Individual drivers can make conscious choices about when and how they drive.

The spiritual benefits of Ramadan need not come at the cost of road safety. With awareness, education, and practical strategies, observers can maintain their religious commitments while protecting themselves and others on the road.

Reference: Budiawan, W., Puspasari, M. A., Setyowati, D. L., & Iridiastadi, H. (2026). Sleep and driving performance of Indonesian drivers during Ramadan. Transportation Research Interdisciplinary Perspectives, 37, 102030.

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